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Not long after getting on the Launch Pad, it got started…. About a quarter mile down the road there is a black church. At first there was some woman preacher shouting on the microphone.
I immediately thought to myself: How can black folks believe in this stuff?!? Although Western Europe is today awash with atheism, the Christian heritage of Europe can still be seen by the number of European states that have crosses on their flags. It was Christianity, and its opposition to Islam that formulated much of the basis of the European identity.
As for African-Americans, what real historical connection do they have to Christianity? They have a religion that was imposed upon them during slavery. Christianity was used to pacify and dumb-down black people.
And practically none of the blacks had any language access to the ancient manuscripts upon which Christianity is built. How could it be that it has taken multiple generations of African-Americans to simply open up some books on history to find out about the dubious origins of Christianity?
Furthermore, traditional Christians claim that the Bible is the unchanged and infallible holy book of God. But the early denominations, such as, the Eastern Orthodox, the Ethiopian, and the Catholic Churches all have different Bibles.
The problem is compounded for the African-American Christian, given that most African-Americans are Baptists, Methodists, or Pentecostals, and that these denominations are essentially sub-sects and splinter groups within Protestantism. Protestantism is a renegade sect from Catholicism… and the Protestants originally deemed the Catholics to be heretics and blasphemers.
Furthermore, the Protestants consider the Catholic Bible to be unreliable… but the Protestants received the Bible through the Catholics.
As the saying goes: Edward Blyden, a black missionary from the Caribbean, who spent extensive time in West Africa, observed the difference between the African Muslims and the African converts to Christianity.
No sooner was he converted than he was taught to read and the importance of knowledge was impressed upon him. The Christian Negro came in contact with mental and physical proscription and the religion of Christ, contemporaneously. Everywhere in Christian lands he plays, at least, the present moment, the part of the slave, ape or puppet.
African slaves or their descendants embraced a religion that they received from their slave masters. And their slave masters themselves had no historical link to Jesus.
A person need not even open up books on the history to see the problematic nature of Christianity, however. One need look no further than the core doctrine of that religion. We discussed that the Creator is not a spatial entity, and that the Creator is clear of being ascribed with created characteristics, such as, size and shape, motion and stillness, being in a direction or occupying space.
We discussed rules related to proper reasoning and how to rationally defend the Muslim creed from the attacks of atheists and pseudo-Muslims who claim God to be an object. On the other hand, the standard Christian doctrine: The idea that someone or something that is originated could become the Beginningless Creator is an inherent contradiction.
Such a blatant contradiction, however, does not seem to phase most of the black folks in the pews or running around in the aislesbecause the Black Church never placed much emphasis on developing rational thinking among its congregants.
Incidentally, Anselm of Canterbury, one of the leading Scholastics, wrote a book entitled: However, at one point, I could start to hear the preacher taking the people into a frenzy.
A sort of suppressed terror hung in the air and seemed to seize us,—a pythian madness, a demoniac possession, that lent terrible reality to song and word.
The black and massive form of the preacher swayed and quivered as the words crowded to his lips and flew at us in singular eloquence. The people moaned and fluttered, and then the gaunt-cheeked brown woman beside me suddenly leaped straight into the air and shrieked like a lost soul, while round about came wail and groan and outcry, and a scene of human passion such as I had never conceived before.
Methodists meeting in an alleyway Can these people really think they are following the humble and self-restrained example of Prophet Jesus?!? Woodson said although he might be guilty of a slight exaggeration: The Negroes in Africa have not descended to such depths.
For many black churches, their practices are more in line with the rituals of pagan Africans, as we see here: Also, one cannot help but wonder what damage the European iconography images has done to the black Christian psyche.
Where as Muslim children learn: Blyden touches upon this: It should be of no surprise that, like with many of the more educated white Americans and Europeans, more and more young black people are leaning towards atheism.In A Tale of Two Cultures, Gary Goertz and James Mahoney demonstrate that these two paradigms constitute different cultures, each internally coherent yet marked by /5.
It might have something to do with having finally been “proud” of your country after the white racists in America voted for your husband. By the way, you seem perfectly fine judging women who.
How these two flawed characters navigate the Shteyngartian chaos of their own making is at the heart of this piercing exploration of the Percent, a poignant tale of familial longing and an unsentimental ode to what really makes America great. A Tale of Two Cultures. Many cultures in Asia are in the midst of an identity crisis.
In effect, they are being torn between two worlds. Pulling in one direction is a traditional value system derived from agriculture- based communities and extended families—that is, elements of a culture in which relatives lake care of one another and state-run welfare systems are unnecessary.
Jan 31, · The world, thankfully, is full of many high-performing, highly distinctive corporate cultures. We never claim that our approach is the right one — just that it’s ours — and over the last two decades, we’ve collected a large group of like-minded people. Into this fierce turf war, Gary Goertz and James Mahoney have published a new and incredibly illuminating salvo, A Tale of Two Cultures: Qualitative and Quantitative Research in the Social Sciences (, Princeton University Press).Goertz, a political scientist, and Mahoney, a sociologist, attempt to make sense of the different cultures of research in these two camps without attempting to.